I Should Not Really Object To Dying

If A Psychological Maxwell Devises A General Theory Of Mind, He May Make It Possible For A Psychological Einstein To Follow With A Theory That The Mental And The Physical Are Really The Same. But This Could Happen Only At The End Of A Process Which Began With The Recognition That The Mental Is Something Completely Different From The Physical World As We Have Come To Know It Through A Certain Highly Successful Form Of Detached Objective Understanding. Only If The Uniqueness Of The Mental Is Recognized Will Concepts And Theories Be Devised Especially For The Purpose Of Understanding It.

If Life Is Not Real, Life Is Not Earnest, And The Grave Is Its Goal, Perhaps It's Ridiculous T Otake Ourselves So Seriously.

What We Take Ourselves To Be Doing When We Think About What Is The Case Or How We Should Act Is Something That Cannot Be Reconciled With A Reductive Naturalism, For Reasons Distinct From Those That Entail The Irreducibility Of Consciousness. It Is Not Merely The Subjectivity Of Thought But Its Capacity To Transcend Subjectivity And To Discover What Is Objectively The Case That Presents A Problem....thought And Reasoning Are Correct Or Incorrect In Virtue Of Something Independent Of The Thinker's Beliefs, And Even Independent Of The Community Of Thinkers To Which He Belongs. (p. 71)

Once We Have Taken The Backward Step To An Abstract View Of Our Whole System Of Beliefs, Evidence, And Justification, And Seen That It Works Only, Despite Its Pretensions, By Taking The World Largely For Granted, We Are Not In A Position To Contrast All These Appearances With An Alternative Reality. We Cannot Shed Our Ordinary Responses, And If We Could It Would Leave Us With No Means Of Conceiving A Reality Of Any Kind.

Materialism Is Incomplete Even As A Theory Of The Physical World, Since The Physical World Includes Conscious Organisms Among Its Most Striking Occupants.