What We Expect, That We Find.

Therefore The Good Man Ought To Be A Lover Of Self, Since He Will Then Both Benefit Himself By Acting Nobly And Aid His Fellows; But The Bad Man Ought Not To Be A Lover Of Self, Since He Will Follow His Base Passions, And So Injure Both Himself And His Neighbors. With The Bad Man Therefore, What He Does Is Not In Accord With What He Ought To Do, But The Good Man Does What He Ought, Since Intelligence Always Chooses For Itself That Which Is Best, And The Good Man Obeys His Intelligence.

He Who Is Unable To Live In Society, Or Who Has No Need Because He Is Sufficient For Himself, Must Be Either A Beast Or A God.

A Common Danger Unites Even The Bitterest Enemies.

Neither Should We Forget The Mean, Which At The Present Day Is Lost Sight Of In Perverted Forms Of Government; For Many Practices Which Appear To Be Democratical Are The Ruin Of Democracies, . . Those Who Think That All Virtue Is To Be Found In Their Own Party Principles Push Matters To Extremes; They Do Not Consider That Disproportion Destroys A State.

Since The Whole City Has One End, It Is Manifest That Education Should Be One And The Same For All, And That It Should Be Public, And Not Private - Not As At Present, When Every One Looks After His Own Children Separately, And Gives Them Separate Instruction Of The Sort Which He Thinks Best; The Training In Things Which Are Of Common Interest Should Be The Same For All. Neither Must We Suppose That Any One Of The Citizens Belongs To Himself, For They All Belong To The State, And Are Each Of Them A Part Of The State, And The Care Of Each Part Is Inseparable From The Care Of The Whole.