Character May Almost Be Called The Most

Those Whose Days Are Consumed In The Low Pursuits Of Avarice, Or The Gaudy Frivolties Of Fashion, Unobservant Of Nature's Lovelinessof Demarcation, Nor On Which Side Thereof An Intermediate Form Should Lie.

The Actuality Of Thought Is Life.

When There Is No Middle Class, And The Poor Greatly Exceed In Number, Troubles Arise, And The State Soon Comes To An End.

Now The Soul Of Man Is Divided Into Two Parts, One Of Which Has A Rational Principle In Itself, And The Other, Not Having A Rational Principle In Itself, Is Able To Obey Such A Principle. And We Call A Man In Any Way Good Because He Has The Virtues Of These Two Parts.

Rightness In Our Choice Of An End Is Secured By [moral] Virtue.