We May Often Do As We Please

In A Just World, There Would Be No Possibility Of 'charity'.

Most People Would Sooner Die Than Think; In Fact, They Do So.

The World In Which We Live Can Be Understood As A Result Of Muddle And Accident; But If It Is The Outcome Of Deliberate Purpose, The Purpose Must Have Been That Of A Fiend. For My Part, I Find Accident A Less Painful And More Plausible Hypothesis.

There Is Little Of The True Philosophic Spirit In Aquinas. He Does Not, Like The Platonic Socrates, Set Out To Follow Wherever The Argument May Lead.

One Eminently Orthodox Catholic Divine Laid It Down That A Confessor May Fondle A Nun's Breasts, Provided He Does It Without Evil Intent.