The World Is Nothing But 'world-as-meaning.

The Full Meaning Of A Language Is Never Translatable Into Another. We May Speak Several Languages But One Of Them Always Remains The One In Which We Live. In Order Completely To Assimilate A Language It Would Be Necessary To Make The World Which It Expresses One's Own And One Never Does Belong To Two Worlds At Once.

Theology Recognizes The Contingency Of Human Existence Only To Derive It From A Necessary Being, That Is, To Remove It. Theology Makes Use Of Philosophical Wonder Only For The Purpose Of Motivating An Affirmation Which Ends It. Philosophy, On The Other Hand, Arouses Us To What Is Problematic In Our Own Existence And In That Of The World, To Such A Point That We Shall Never Be Cured Of Searching For A Solution.

The Philosopher Will Ask Himself ... If The Criticism We Are Now Suggesting Is Not The Philosophy Which Presses To The Limit That Criticism Of False Gods Which Christianity Has Introduced Into Our History.

Our Body Is Not In Space Like Things; It Inhabits Or Haunts Space. It Applies Itself To Space Like A Hand To An Instrument. And When We Wish To Move About, We Do Not Move The Body As We Move An Object.

Language Transcends Us And Yet We Speak.