The Method Of "postulating" What We Want

The Criminal Law Has, From The Point Of View Of Thwarted Virtue, The Merit Of Allowing An Outlet For Those Impulses Of Aggression Which Cowardice, Disguised As Morality, Restrains In Their More Spontaneous Forms. War Has The Same Merit. You Must Not Kill You Neighbor, Whom Perhaps You Genuinely Hate, But By A Little Propaganda This Hate Can Be Transferred To Some Foreign Nation, Against Whom All Your Murderous Impulses Become Patriotic Heroism.

I Do Not Myself Feel That Any Person Who Is Really Profoundly Humane Can Believe In Everlasting Punishment.

Meantime, The World In Which We Exist Has Other Aims. But It Will Pass Away, Burnt Up In The Fire Of Its Own Hot Passions; And From Its Ashes Will Spring A New And Younger World, Full Of Fresh Hope, Woth The Light Of Morning In Its Eyes.

In The Higher Walks Of Politics The Same Sort Of Thing Occurs. The Statesman Who Has Gradually Concentrated All Power Within Himself ... May Have Had Anything But A Public Motive... The Phrases Which Are Customary On The Platform And In The Party Press Have Gradually Come To Him To Seem To Express Truths, And He Mistakes The Rhetoric Of Partisanship For A Genuine Analysis Of Motives... He Retires From The World After The World Has Retired From Him.

In The First Place A Philosophical Proposition Must Be General. It Must Not Deal Specially With Things On The Surface Of The Earth, Or Within The Solar System, Or With Any Other Portion Of Space And Time. . . . This Brings Us To A Second Characteristic Of Philosophical Propositions, Namely That They Must Be A Priori. A Philosophical Proposition Must Be Such As Can Neither Be Proved Nor Disproved By Empirical Evidence. . . . Philosophy, If What Has Been Said Is Correct, Becomes Indistinguishable From Logic As That Word Has Now Come To Be Used.