Il N'y A De Réalité Que Dans

In The Nineteenth Century One Had To Give All Sorts Of Guarantees And Lead An Exemplary Life In Order To Cleanse Oneself In The Eyes Of The Bourgeois Of The Sin Of Writing, For Literature Is, In Essence, Heresy. The Situation Has Not Changed Except That It Is Now The Communists, That Is, The Qualified Representatives Of The Proletariat, Who As A Matter Of Principle Regard The Writer As Suspect.

My Thought Is Me: That Is Why I Cannot Stop Thinking. I Exist Because I Think I Cannot Keep From Thinking.

In Order To Make Myself Recognized By The Other, I Must Risk My Own Life. To Risk One's Life, In Fact, Is To Reveal Oneself As Not-bound To The Objective Form Or To Any Determined Existence — As Not-bound To Life.

Man Is Always Separated From What He Is By All The Breadth Of The Being Which He Is Not. He Makes Himself Known To Himself From The Other Side Of The World And He Looks From The Horizon Toward Himself To Recover His Inner Being.

He Loves Me, He Doesn't Love My Bowels, If They Showed Him My Appendix In A Glass He Wouldn't Recognize It, He's Always Feeling Me, But If They Put The Glass In His Hands He Wouldn't Touch It, He Wouldn't Think, "that's Hers," You Ought To Love All Of Somebody, The Esophagus, The Liver, The Intestines. Maybe We Don't Love Them Because We Aren't Used To Them, But If We Saw Them The Way We Saw Our Hands And Arms Maybe We'd Love Them; The Starfish Must Love Each Other Better Than We Do.