If Man Makes Himself A Worm He

Human Reason Has The Peculiar Fate In One Species Of Its Cognitions That It Is Burdened With Questions Which It Cannot Dismiss, Since They Are Given To It As Problems By The Nature Of Reason Itself, But Which It Also Cannot Answer, Since They Transcend Every Capacity Of Human Reason.

A Philosophical Attempt To Work Out A Universal History According To A Natural Plan Directed To Achieving The Civic Union Of The Human Race Must Be Regarded As Possible And, Indeed, As Contributing To This End Of Nature.

The Wish To Talk To God Is Absurd. We Cannot Talk To One We Cannot Comprehend — And We Cannot Comprehend God; We Can Only Believe In Him.

Aristotle Can Be Regarded As The Father Of Logic. But His Logic Is Too Scholastic, Full Of Subtleties, And Fundamentally Has Not Been Of Much Value To The Human Understanding. It Is A Dialectic And An Organon For The Art Of Disputation.

To Be Beneficent When We Can Is A Duty; And Besides This, There Are Many Minds So Sympathetically Constituted That, Without Any Other Motive Of Vanity Or Self-interest, They Find A Pleasure In Spreading Joy Around Them, And Can Take Delight In The Satisfaction Of Others So Far As It Is Their Own Work. But I Maintain That In Such A Case An Action Of This Kind, However Proper, However Amiable It May Be, Has Nevertheless No True Moral Worth, But Is On A Level With Other Inclinations. . . . For The Maxim Lacks The Moral Import, Namely, That Such Actions Be Done From Duty, Not From Inclination.