By Following "the Path Of Reverie"-a Constantly

Any Work Of Science, No Matter What Its Point Of Departure, Cannot Become Fully Convincing Until It Crosses The Boundary Between The Theoretical And The Experimental: Experimentation Must Give Way To Argument, And Argument Must Have Recourse To Experimentation.

Perhaps It Is Even A Good Idea To Stir Up A Rivalry Between Conceptual And Imaginative Activity. In Any Case, One Will Encounter Nothing But Disappointments If He Intends To Make Them Cooperate. The Image Can Not Provide Matter For A Concept. By Giving Stability To The Image, The Concept Would Stifle Its Life.

Of Course, Thanks To The House, A Great Many Of Our Memories Are Housed, And If The House Is A Bit Elaborate, If It Has A Cellar And A Garret, Nooks And Corridors, Our Memories Have Refuges That Are All The More Clearly Delineated. All Our Lives We Come Back To Them In Our Daydreams. A Psychoanalyst Should, Therefore, Turn His Attention To This Simple Localization Of Our Memories. I Should Like To Give The Name Of Topoanalysis To This Auxiliary Of Pyschoanalysis. Topoanalysis, Then Would Be The Systematic Psychological Study Of The Sites Of Our Intimate Lives.

Even A Minor Event In The Life Of A Child Is An Event Of That Child's World And Thus A World Event.

Reverie Is Not A Mind Vacuum. It Is Rather The Gift Of An Hour Which Knows The Plenitude Of The Soul.