Wonder Is The Desire Of Knowledge.

If A Thing Can Be Done Adequately By Means Of One, It Is Superfluous To Do It By Means Of Several; For We Observe That Nature Does Not Employ Two Instruments [if] One Suffices.

Good And Evil Are Essential Differences Of The Act Of The Will. For Good And Evil Pertain Essentially To The Will; Just As Truth And Falsehood Pertain To The Reason, The Act Of Which Is Distinguished Essentially By The Difference Of Truth And Falsehood (according As We Say That An Opinion Is True Or False.) Consequently, Good And Evil Volition Are Acts Differing In Species.

Charity Is Not A Potency Of The Soul, Because If It Were It Would Be Natural. Nor Is It A Passion, Because It Is Not In A Sensitive Potency In Which Are All Passions. Nor Is It A Habit, Because A Habit Is Removed With Difficulty; Charity, However, Is Easily Lost Through One Act Of Mortal Sin. Therefore Charity Is Not Something Created In The Soul.

To Be United To God In Unity Of Person Was Not Fitting To Human Flesh, According To Its Natural Endowments, Since It Was Above His Dignity; Nevertheless, It Was Fitting That God, By Reason Of His Infinite Goodness, Should Unite It To Himself For Human Salvation.

There Can Be No Joy In Living Without Joy In Work.