Without Friends No One Would Choose To

Plants, Again, Inasmuch As They Are Without Locomotion, Present No Great Variety In Their Heterogeneous Pacts. For, When The Functions Are But Few, Few Also Are The Organs Required To Effect Them. ... Animals, However, That Not Only Live But Perceive, Present A Great Multiformity Of Pacts, And This Diversity Is Greater In Some Animals Than In Others, Being Most Varied In Those To Whose Share Has Fallen Not Mere Life But Life Of High Degree. Now Such An Animal Is Man.

The Soul Consists Of Two Parts, One Irrational And The Other Capable Of Reason. (whether These Two Parts Are Really Distinct In The Sense That The Parts Of The Body Or Of Any Other Divisible Whole Are Distinct, Or Whether Though Distinguishable In Thought As Two They Are Inseparable In Reality, Like The Convex And Concave Of A Curve, Is A Question Of No Importance For The Matter In Hand.)

...in This Way The Structure Of The Universe- I Mean, Of The Heavens And The Earth And The Whole World- Was Arranged By One Harmony Through The Blending Of The Most Opposite Principles.

How Strange It Is That Socrates, After Having Made The Children Common, Should Hinder Lovers From Carnal Intercourse Only, But Should Permit Love And Familiarities Between Father And Son Or Between Brother And Brother, Than Which Nothing Can Be More Unseemly, Since Even Without Them Love Of This Sort Is Improper. How Strange, Too, To Forbid Intercourse For No Other Reason Than The Violence Of The Pleasure, As Though The Relationship Of Father And Son Or Of Brothers With One Another Made No Difference.

Those Who Believe That All Virtue Is To Be Found In Their Own Party Principles Push Matters To Extremes; They Do Not Consider That Disproportion Destroys A State.