Upon These Two Foundations, The Law Of

Herein Indeed Consists The Excellence Of The English Government, That All Parts Of It Form A Mutual Check Upon Each Other.

Those Rights, Then, Which God And Nature Have Established, And Are Therefore Called Natural Rights, Such As Life And Liberty, Need Not The Aid Of Human Laws To Be More Effectually Invested In Every Man Than They Are; Neither Do They Receive Any Additional Strength When Declared By The Municipal Laws To Be Inviolate. On The Contrary, No Human Legislature Has Power To Abridge Or Destroy Them, Unless The Owner Shall Himself Commit Some Act That Amounts To A Forfeiture.

There Is Nothing Which So Generally Strikes The Imagination And Engages The Affections Of Mankind, As The Right Of Property.

The Public Good Is In Nothing More Essentially Interested, Than In The Protection Of Every Individual's Private Rights.

And These Great Natural Rights May Be Reduced To Three Principal Or Primary Articles: The Right Of Personal Security; The Right Of Personal Liberty; And The Right Of Private Property; Because As There Is No Other Known Method Of Compulsion, Or Of Abridging Man's Natural Free Will, But By An Infringement Or Diminution Of One Or Other Of These Important Rights, The Preservation Of These, Inviolate, May Justly Be Said To Include The Preservation Of Our Civil Immunities In Their Largest And Most Extensive Sense.