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And I Profess Still, That Whatsoever The Church Of England (the Church, I Say, Not Every Doctor) Shall Forbid Me To Say In Matterof Faith, I Shall Abstain From Saying It, Excepting This Point, That Jesus Christ, The Son Of God, Died For My Sins. As For Other Doctrines, I Think It Unlawful, If The Church Define Them, For Any Member Of The Church To Contradict Them.

What Reason Is There That He Which Laboreth Much, And, Sparing The Fruits Of His Labor, Consumeth Little, Should Be More Charged Than He That, Living Idly, Getteth Little And Spendeth All He Gets, Seeing The One Hath No More Protection From The Commonwealth Than The Other?

So That In The First Place, I Put For A General Inclination Of All Mankind A Perpetual And Restless Desire Of Power After Power, That Ceaseth Only In Death. And The Cause Of This Is Not Always That A Man Hopes For A More Intensive Delight Than He Has Already Attained To, Or That He Cannot Be Content With A Moderate Power: But Because He Cannot Assure The Power And Means To Live Well, Which He Hath Present, Without The Acquisition Of More.

And If A Man Consider The Original Of This Great Ecclesiastical Dominion, He Will Easily Perceive, That The Papacy , Is No Other Than The Ghost Of The Deceased Romane Empire , Sitting Crowned Upon The Grave Thereof: For So Did The Papacy Start Up On A Sudden Out Of The Ruines Of That Heathen Power.

Men Looke Not At The Greatnesse Of The Evill Past, But The Greatnesse Of The Good To Follow.