There Is Something Deeply Attractive, At Least

When Every Benefit Received Is A Right, There Is No Place For Good Manners, Let Alone For Gratitude.

Turgenev Saw Human Beings As Individuals Always Endowed With Consciousness, Character, Feelings, And Moral Strengths And Weaknesses; Marx Saw Them Always As Snowflakes In An Avalanche, As Instances Of General Forces, As Not Yet Fully Human Because Utterly Conditioned By Their Circumstances. Where Turgenev Saw Men, Marx Saw Classes Of Men; Where Turgenev Saw People, Marx Saw The People. These Two Ways Of Looking At The World Persist Into Our Own Time And Profoundly Affect, For Better Or For Worse, The Solutions We Propose To Our Social Problems.

The Aim Of Untold Millions Is To Be Free To Do Exactly As They Choose And For Someone Else To Pay When Things Go Wrong.

Where A Reputation For Intolerance Is More Feared Than A Reputation For Vice Itself, All Manner Of Evil May Be Expected To Flourish.

The Loss Of The Religious Understanding Of The Human Condition—that Man Is A Fallen Creature For Whom Virtue Is Necessary But Never Fully Attainable—is A Loss, Not A Gain, In True Sophistication. The Secular Substitute—the Belief In The Perfection Of Life On Earth By The Endless Extension Of A Choice Of Pleasures—is Not Merely Callow By Comparison But Much Less Realistic In Its Understanding Of Human Nature.