There Is No 'one-size-fits-all' Way To Build

The Guesses Which Serve To Give Mental Unity And Wholeness To A Chaos Of Scattered Particulars, Are Accidents Which Rarely Occur To Any Minds But Those Abounding In Knowledge And Disciplined In Intellectual Combinations.

In Proportion To The Development Of His Individuality, Each Person Becomes More Valuable To Himself, And Is Therefore Capable Of Being More Valuable To Others. . . .

There Is Nothing Which An Untrained Mind Shows Itself More Hopelessly Incapable, Than In Drawing The Proper General Conclusions From Its Own Experience. And Even Trained Minds, When All Their Training Is On A Special Subject, And Does Not Extend To The General Principles Of Induction, Are Only Kept Right When There Are Ready Opportunities Of Verifying Their Inferences By Facts.

The Only Part Of The Conduct Of Any One, For Which He Is Amenable To Society, Is That Which Concerns Others. In The Part Which Merely Concerns Himself, His Independence Is, Of Right, Absolute. Over Himself, Over His Own Body And Mind, The Individual Is Sovereign.

It Must Be Granted That In Every Syllogism, Considered As An Argument To Prove The Conclusion, There Is A Petitio Principii. When We Say, All Men Are Mortal Socrates Is A Man Therefore Socrates Is Mortal; It Is Unanswerably Urged By The Adversaries Of The Syllogistic Theory, That The Proposition, Socrates Is Mortal.