There Is No Glory In Punishing

One Can Say That The Author Is An Ideological Product, Since We Represent Him As The Opposite Of His Historically Real Function. (when A Historically Given Function Is Represented In A Figure That Inverts It, One Has An Ideological Production.) The Author Is Therefore The Ideological Figure By Which One Marks The Manner In Which We Fear The Proliferation Of Meaning.

Politics And The Economy Are Not Things That Exist, Or Illusions, Or Ideologies. They Are Things That Do Not Exist And Yet Which Are Inscribed In Reality And Fall Under A Regime Of Truth Dividing The True And The False.

Once Leprosy Had Gone, And The Figure Of The Leper Was No More Than A Distant Memory, These Structures Still Remained. The Game Of Exclusion Would Be Played Again, Often In These Same Places, In An Oddly Similar Fashion Two Or Three Centuries Later. The Role Of The Leper Was To Be Played By The Poor And By The Vagrant, By Prisoners And By The 'alienated', And The Sort Of Salvation At Stake For Both Parties In This Game Of Exclusion Is The Matter Of This Study.

There Are More Ideas On Earth Than Intellectuals Imagine. And These Ideas Are More Active, Stronger, More Resistant, More Passionate Than "politicians" Think. We Have To Be There At The Birth Of Ideas, The Bursting Outward Of Their Force: Not In Books Expressing Them, But In Events Manifesting This Force, In Struggles Carried On Around Ideas, For Or Against Them. Ideas Do Not Rule The World. But It Is Because The World Has Ideas (and Because It Constantly Produces Them) That It Is Not Passively Ruled By Those Who Are Its Leaders Or Those Who Would Like To Teach It, Once And For All, What It Must Think.

What I Seek Is A Permanent Opening Of Possibilities.