The Truth, From My Perspective, Is That

When A Man Confines An Animal In A Cage, He Assumes Ownership Of That Animal. But An Animal Is An Individual; It Cannot Be Owned. When A Man Tries To Own An Individual, Whether That Individual Be Another Man, An Animal Or Even A Tree, He Suffers The Psychic Consequences Of An Unnatural Act.

The Author Isn't Altogether Certain That There Is Any Such Thing As Exaggeration. Our Brains Permit Us To Use Such A Wee Fraction Of Their Resources That, In A Sense, Everything We Experience Is A Reduction. We Employ Drugs, Yoga Techniques And Poetics - And A Thousand More Clumsy Methods - In An Effort Just To Bring Things Back Up To Normal.

I've Always Assumed That Every Time A Child Is Born, The Divine Reenters The World. Okay? That's The Meaning Of The Christmas Story. And Every Time That Child's Purity Is Corrupted By Society, That's The Meaning Of The Crucifixion Story. Your Man Jesus Stands For That Child, That Pure Spirit, And As Its Surrogate, He's Being Born And Put To Death Again And Again, Over And Over, Every Time We Inhale And Exhale, Not Just At The Vernal Equinox And On The Twenty-fifth Of December.

Teachers Who Offer You The Ultimate Answers Do Not Possess The Ultimate Answers, For If They Did, They Would Know That The Ultimate Answers Cannot Be Given, They Can Only Be Received.

I Don't Have A Very High Opinion, Actually, Of The World Of Criticism - Or The Practice Of Criticism. I Think I Admire Art Criticism, Criticism Of Painting And Sculpture, Far More Than I Do That Of Say Films And Books, Literary Or Film Criticism. But I Don't Much Like The Practice. I Think There Are An Awful Lot Of Bad People In It.