The Mark Of Friendship Is Not That

They Stormed And Jeered At One Another In Long Meaningless Words Of About Twenty Syllables Each.

The Problem Of Reconciling Human Suffering With The Existence Of A God Who Loves, Is Only Insoluble So Long As We Attach A Trivial Meaning To The Word "love", And Look On Things As If Man Were The Centre Of Them. Man Is Not The Centre. God Does Not Exist For The Sake Of Man. Man Does Not Exist For His Own Sake. "thou Hast Created All Things, And For Thy Pleasure They Are And Were Created." We Were Made Not Primarily That We May Love God (though We Were Made For That Too) But That God May Love Us, That We May Become Objects In Which The Divine Love May Rest "well Pleased".

But If We Admit God, Must We Admit Miracle? Indeed, Indeed, You Have No Security Against It. That Is The Bargain. Theology Says To You In Effect, 'admit God And With Him The Risk Of A Few Miracles, And I In Return Will Ratify Your Faith In Uniformity As Regards The Overwhelming Majority Of Events.

Friendship Exhibits A Glorious "nearness By Resemblance" To Heaven Itself Where The Very Multitude Of The Blessed (which No Man Can Number) Increases The Fruition Which Each Has Of God. For Every Soul, Seeing Him In Her Own Way, Doubtless Communicates That Unique Vision To All The Rest. That, Says An Old Author, Is Why The Seraphim In Isaiah's Vision Are Crying "holy, Holy, Holy" To One Another (isaiah Vi, 3). The More We Thus Share The Heavenly Bread Between Us, The More We Shall All Have.

My Argument Against God Was That The Universe Seemed So Cruel And Unjust. But How Had I Got This Idea Of Just And Unjust? A Man Does Not Call A Line Crooked Unless He Has Some Idea Of A Straight Line. What Was I Comparing This Universe With When I Called It Unjust?