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The End Approaches, But The Apocalypse Is Long Lived.
-Jacques Derrida
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The End Approaches, But The Apocalypse Is
Jacques Derrida
The End Approaches, But The Apocalypse Is Long Lived.
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But Can One Not Conceive Of A Presence, And Of A Presence To Itself Of The Subject Before Speech Or Signs, A Presence To Itself Of The Subject In A Silent And Intuitive Consciousness? Such A Question Therefore Presupposes That, Prior To The Sign, And Outside It, Excluding Any Trace And Any Différance, Something Like Consciousness Is Possible.
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During The Fifteen Or Twenty Years In Which I Tried - It Was Not Always Easy With Publishers, Newspapers, Etc. - To Forbid Photographs, It Was Not At All In Order To Mark A Sort Of Blank, Absence, Or Disappearance Of The Image; It Was Because The Code That Dominates At Once The Production Of These Images, The Framing They Are Made To Undergo, The Social Implications (showing The Writer's Head Framed In Front His Bookshelves, The Whole Scenario) Seemed To Me To Be, First Of All, Terribly Boring, But Also Contrary To What I Am Trying To Write And To Work On.
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It Is To Have A Compulsive, Repetitive, And Nostalgic Desire For The Archive, An Irrepressible Desire To Return To The Origin, A Homesickness, A Nostalgia For The Return To The Most Archaic Place Of Absolute Commencement
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There Is A Future Which Is Predictable, Programmed, Scheduled, Foreseeable. But There Is A Future, L'avenir (to Come) Which Refers To Someone Who Comes Whose Arrival Is Totally Unexpected. For Me, That Is The Real Future. That Which Is Totally Unpredictable. The Other Who Comes Without My Being Able To Anticipate Their Arrival. So If There Is A Real Future, Beyond The Other Known Future, It Is L'avenir In That It Is The Coming Of The Other When I Am Completely Unable To Foresee Their Arrival.
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Deconstruction Never Had Meaning Or Interest, At Least In My Eyes, Than As A Radicalization, That Is To Say, Also Within The Tradition Of A Certain Marxism, In A Certain Spirit Of Marxism.
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