People In Communion Liberate Each Other.

Dialogue Cannot Exist Without Humility.

An Unauthentic Word, One Which Is Unable To Transform Reality, Results When Dichotomy Is Imposed Upon Its Constitutive Elements. When A Word Is Deprived Of Its Dimension Of Action, Reflection Automatically Suffers As Well; And The Word Is Changed Into Idle Chatter, Into Verbalism, Into An Alienated And Alienating “blah.” It Becomes An Empty Word, One Which Cannot Denounce The World, For Denunciation Is Impossible Without A Commitment To Transform, And There Is No Transformation Without Action.

Whether The Teacher Is Authoritarian, Undisciplined, Competent, Incompetent, Serious, Irresponsible, Involved, A Lover Of People And Of Life, Cold, Angry With The World, Bureaucratic, Excessively Rational, Or Whatever Else, He/she Will Not Pass Through The Classroom Without Leaving His Or Her Mark On The Students.

How Can The Oppressed, As Divided, Unauthentic Beings, Participate In Developing The Pedagogy Of Their Liberation? Only As They Discover Themselves To Be 'hosts' Of The Oppressor Can They Contribute To The Midwifery Of Their Liberating Pedagogy. As Long As They Live In The Duality In Which To Be Is To Be Like And To Be Like Is To Be Like The Oppressor, This Contribution Is Impossible. The Pedagogy Of The Oppressed Is An Instrument For Their Critical Discovery That Both They And Their Oppressors Are Manifestations Of Dehumanization.

With The Establishment Of A Relationship Of Oppression, Violence Has Already Begun. Never In History Has Violence Been Initiated By The Oppressed. How Could They Be The Initiators, If They Themselves Are The Result Of Violence? How Could They Be The Sponsors Of Something Objective Whose Objective Inauguration Called Forth Their Existence As Oppressed? There Would Be No Oppressed Had There Been No Prior Of Violence To Establish Their Subjugation.