Only If We Are Capable Of Dwelling,

Philosophy Will Not Be Able To Effect An Immediate Transformation Of The Present Condition Of The World. This Is Not Only True Of Philosophy, But Of All Merely Human Thought And Endeavor.

Body', 'soul', And 'spirit' May Designate Phenomenal Domains Which Can Be Detached As Themes For Definite Investigations; Within Certain Limits Their Ontological Indefiniteness May Not Be Important. When, However, We Come To The Question Of Man's Being, This Is Not Something We Can Simply Compute By Adding Together Those Kinds Of Being Which Body, Soul, And Spirit Respectively Possess--kinds Of Being Whose Nature Has Not As Yet Been Determined. And Even If We Should Attempt Such An Ontological Procedure, Some Idea Of The Being Of The Whole Must Be Presupposed.

In Order To Remain Silent Da-sein Must Have Something To Say.

Temporality Temporalizes As A Future Which Makes Present In The Process Of Having Been.

Understanding Of Being Is Itself A Determination Of Being Of Da-sein.