Oh, You Should Never, Never Doubt What

Take The Particular Trick Of False Names. It Seems To Us Particularly Odious. We Think When We Show Our Contempt For Those Who Use This Subterfuge That We Are Giving Them No More Than They Deserve. It Is A Meanness Which We Associate With Criminals And Vagabonds; A Piece Of Crawling And Sneaking...men Whose Race Is Universally Known, Will Unblushingly Adopt A False Name As A Mask, And After A Year Or Two Pretend To Treat It As An Insult If Their Original And True Name Be Used In Its Place.

We May Not Say To The Poor: "you Have A Right To Fight The Rich Merely Because They Are Rich And In Order To Make Yourselves Less Poor." We May Say: "you Have A Right To Fight To Prevent The Conditions Of Your Life Becoming Inhuman," But We May Not Say, "you Have A Right To Fight Merely Because You Desire To Have More And Your Opponent To Have Less."

The Society Of Christendom And Especially Of Western Christendom Up To The Explosion, Which We Call The Reformation, Had Been A Society Of Owners: A Proprietarial Society. It Was One In Which There Remained Strong Bonds Between One Class And Another, And In Which There Was A Hierarchy Of Superior And Inferior, But Not, In The Main, A Distinction Between A Restricted Body Of Possessors And A Main Body Of Destitute At The Mercy Of The Possessors, Such As Our Society Has Become.

If Any Man Gives You A Wine You Can't Bear, Don't Say It Is Beastly... But Don't Say You Like It. You Are Endangering Your Soul And The Use Of Wine As Well... Seek Out Some Other Wine Good To Your Taste.

It Is Mind Which Determines The Change Of Society, And It Was Because The Mind At Work Was A Catholic Mind That The Slave Became A Serf And Was On His Way To Becoming A Peasant And A Fully Free Man-a Man Free Economically As Well As Politically. The Whole Spirit Of The Church Was For Small Property, And That Spirit Was Slowly, Instinctively, Working For The Establishment Of Small Property Throughout Christendom.