Of All The Varieties Of Virtues, Liberalism

The Same Thing May Have All The Kinds Of Causes, E.g. The Moving Cause Of A House Is The Art Or The Builder, The Final Cause Is The Function It Fulfils, The Matter Is Earth And Stones, And The Form Is The Definitory Formula.

For Any Two Portions Of Fire, Small Or Great, Will Exhibit The Same Ratio Of Solid To Void; But The Upward Movement Of The Greater Is Quicker Than That Of The Less, Just As The Downward Movement Of A Mass Of Gold Or Lead, Or Of Any Other Body Endowed With Weight, Is Quicker In Proportion To Its Size.

Anyone, Without Any Great Penetration, May Distinguish The Dispositions Consequent On Wealth; For Its Possessors Are Insolent And Overbearing, From Being Tainted In A Certain Way By The Getting Of Their Wealth. For They Are Affected As Though They Possessed Every Good; Since Wealth Is A Sort Of Standard Of The Worth Of Other Things; Whence Every Thing Seems To Be Purchasable By It.

For Suppose That Every Tool We Had Could Perform Its Task, Either At Our Bidding Or Itself Perceiving The Need, And If-like The Statues Made By Dædalus Or The Tripods Of Hephæstus, Of Which The Poet Says That "self-moved They Enter The Assembly Of The Gods" - Shuttles In A Loom Could Fly To And Fro And A Plectrum Play A Lyre All Self-moved, Then Master-craftsmen Would Have No Need Of Servants Nor Masters Of Slaves.

Every Man Should Be Responsible To Others, Nor Should Anyone Be Allowed To Do Just As He Pleases; For Where Absolute Freedom Is Allowed There Is Nothing To Restrain The Evil Which Is Inherent In Every Man. But The Principle Of Responsibility Secures That Which Is The Greatest Good In States; The Right Persons Rule And Are Prevented From Doing Wrong, And The People Have Their Due. It Is Evident That This Is The Best Kind Of Democracy, And Why? Because The People Are Drawn From A Certain Class.