Not Caring For Their Lives' Is It?

Our Virtues Themselves Are Not Free And Floating Qualities Over Which We Retain A Permanent Control And Power Of Disposal; They Come To Be So Closely Linked In Our Minds With The Actions In Conjunction With Which We Have Made It Our Duty To Exercise Them That If We Come To Engage In An Activity Of A Different Kind, It Catches Us Off Guard And Without The Slightest Awareness That It Might Involve The Application Of Those Same Virtues.

To A Great Extent, Suffering Is A Sort Of Need Felt By The Organism To Make Itself Familiar With A New State, Which Makes It Uneasy, To Adapt Its Sensibility To That State.

I Understood That All The Material Of A Literary Work Was In My Past Life, I Understood That I Had Acquired It In The Midst Of Frivolous Amusements, In Idleness, In Tenderness And In Pain, Stored Up By Me Without My Divining Its Destination Or Even Its Survival, As The Seed Has In Reserve All The Ingredients Which Will Nourish The Plant.

And Wasn't My Mind Also Like Another Crib In The Depths Of Which I Felt I Remained Ensconced, Even In Order To Watch What Was Happening Outside? When I Saw An External Object, My Awareness That I Was Seeing It Would Remain Between Me And It, Lining It With A Thin Spiritual Border That Prevented Me From Ever Directly Touching Its Substance; It Would Volatize In Some Way Before I Could Make Contact With It, Just As An Incandescent Body Brought Near A Wet Object Never Touches Its Moisture Because It Is Always Preceded By A Zone Of Evaporation.

We May, Indeed, Say That The Hour Of Death Is Uncertain, But When We Say This We Think Of That Hour As Situated In A Vague And Remote Expanse Of Time; It Does Not Occur To Us That It Can Have Any Connexion With The Day That Has Already Dawned And Can Mean That Death -- Or Its First Assault And Partial Possession Of Us, After Which It Will Never Leave Hold Of Us Again -- May Occur This Very Afternoon, So Far From Uncertain, This Afternoon Whose Time-table, Hour By Hour, Has Been Settled In Advance.