My Fear Is That That's What's Going

Can We Really Believe That We Are Living A Good Life, An Ethically Decent Life If We Don't Do Anything Serious To Help Reduce Poverty Around The World And Help Save The Lives Of Children Or Adults Who Are Likely To Die If We Don't Increase The Amount Of Aid We Are Giving.

I Would Like Us To Think About It More Explicitly, And Not Take Our Intuitions As The Given Of Ethics, But Rather To Reflect On It, And Be More Open About The Fact That Something Is An Ethical Issues And Think What We Ought To Do About It.

So Far As This Argument Is Concerned Nonhuman Animals And Infants And Retarded Humans Are In The Same Category; And If We Use This Argument To Justify Experiments On Nonhuman Animals We Have To Ask Ourselves Whether We Are Also Prepared To Allow Experiments On Human Infants And Retarded Adults; And If We Make A Distinction Between Animals And These Humans, On What Basis Can We Do It, Other Than A Bare-faced - And Morally Indefensible - Preference For Members Of Our Own Species?

All The Particular Moral Judgments We Intuitively Make Are Likely To Derive From Discarded Religious Systems, From Warped Views Of Sex And Bodily Functions, Or From Customs Necessary For The Survival Of The Group In Social And Economic Circumstances That Now Lie In The Distant Past.

My View Is Different From This, Only To The Extent That If A Decision Is Taken, By The Parents And Doctors, That It Is Better That A Baby Should Die, I Believe It Should Be Possible To Carry Out That Decision, Not Only By Withholding Or Withdrawing Life-support - Which Can Lead To The Baby Dying Slowly From Dehydration Or From An Infection - But Also By Taking Active Steps To End The Baby's Life Swiftly And Humanely.