It's Important That If One Opposes Discriminatory

We Need To Be I Think Equally Sensitive To The Injurious Power Of Certain Kinds Of Speech Acts But Also To The Subversive And Possibly Liberatory Effects Of Certain Kinds Of Play.

I Think Maybe The Destructive Pleasure Got Turned Into The Destructive Pleasure Of War (something We See Still In The Images Of Us Soldiers Urinating On The Dead Bodies Of Taliban Soldiers). Something Of The Pleasure In Destruction Gets Unleashed, And Then Becomes Part Of War Effort Rationalised First As Revenge (or Justice Defined As Revenge). But Then It Takes New Forms, As We See Now.

Visual Renditions Of War Not Only Establish What Can Be Seen, And The Audio-track Established What Can Be Heard, But The Photographs Also "train" Us In Ways Of Focusing On Targets, Ways Of Regarding Suffering And Loss.

I Think Something Happens Only When People Find That They Are Moved With Others, Find Themselves Linked Or Allied In New Ways, Showing Up Or Speaking Out In Ways That Resonate With One Another. That Resonating Can Be Very Compelling And Lead To Moving And Speaking More Emphatically And With Sharper Focus.

For Instance, When "gender Trouble " Is Translated Into Japanese, It Produces A Problem Of Vocabulary And A Way Of Thinking About A Quality For Instance That Is Somewhat Controversial In Academic Circles And Also Outside Of The Academy. In Other Places, "gender Trouble" Is Old.