It Must Be Said That Charity Can,

Wonder [admiratio Astonishment, Marvel] Is A Kind Of Desire For Knowledge. The Situation Arises When One Sees An Effect And Does Not Know Its Cause, Or When The Cause Of The Particular Effect Is One That Exceeds His Power Of Understanding. Hence, Wonder Is A Cause Of Pleasure Insofar As There Is Annexed The Hope Of Attaining Understanding Of That Which One Wants To Know. ... For Desire Is Especially Aroused By The Awareness Of Ignorance, And Consequently A Man Takes The Greatest Pleasure In Those Things Which He Discovers For Himself Or Learns From The Ground Up.

In Questions Of This Sort There Are Two Things To Be Observed. First, That The Truth Of The Scriptures Be Inviolably Maintained. Secondly, Since Scripture Doth Admit Of Diverse Interpretations, That No One Cling To Any Particular Exposition With Such Pertinacity That, If What He Supposed To Be The Teaching Of Scripture Should Afterward Turn Out To Be Clearly False, He Should Nevertheless Still Presume To Put It Forward, Lest Thereby The Sacred Scriptures Should Be Exposed To The Derision Of Unbelievers And The Way Of Salvation Should Be Closed To Them.

If Someone Knows From Experience That Daily Communion Increases Fervor Without Lessening Reverence, Then Let Him Go Every Day. But If Someone Finds That Reverence Is Lessened And Devotion Not Much Increased, Then Let Him Sometimes Abstain, So As To Draw Near Afterwards With Better Dispositions.

The Meaning Of What Is Said Is According To The Motive For Saying It: Because Things Are Not Subject To Speech, But Speech To Things. Therefore We Should Take Account Of The Motive Of The Lawgiver, Rather Than Of His Very Words.

The Cross To Me Is Certain Salvation. The Cross Is That Which I Ever Adore. The Cross Of The Lord Is With Me. The Cross Is My Refuge.