If I Had Read As Much As

From Whence It Follows, That Were The Publique And Private Interest Are Most Closely United, There Is The Publique Most Advanced.

This I Know; God Cannot Sin, Because His Doing A Thing Makes It Just, And Consequently, No Sin.... And Therefore It Is Blasphemy To Say, God Can Sin; But To Say, That God Can So Order The World, As A Sin May Be Necessarily Caused Thereby In A Man, I Do Not See How It Is Any Dishonor To Him.

Sudden Glory Is The Passion Which Maketh Those Grimaces Called Laughter.

A Wise Man Should So Write (though In Words Understood By All Men) That Wise Men Only Should Be Able To Commend Him.

Nature (the Art Whereby God Hath Made And Governs The World) Is By The Art Of Man, As In Many Other Things, So In This Also Imitated, That It Can Make An Artificial Animal. For Seeing Life Is But A Motion Of Limbs, The Beginning Whereof Is In Some Principal Part Within; Why May We Not Say, That All Automata (engines That Move Themselves By Springs And Wheels As Doth A Watch) Have An Artificial Life?