How One Encounters Reality Is A Choice.

Freedom Is Only To Be Found Where There Is Burden To Be Shouldered. In Creative Achievements This Burden Always Represents An Imperative And A Need That Weighs Heavily Upon Man’s Mood, So That He Comes To Be In A Mood Of Melancholy. All Creative Action Resides In A Mood Of Melancholy, Whether We Are Clearly Aware Of The Fact Or Not, Whether We Speak At Length About It Or Not. All Creative Action Resides In A Mood Of Melancholy, But This Is Not To Say That Everyone In A Melancholy Mood Is Creative.

The World Worlds, And Is More Fully In Being Than The Tangible And Perceptible Realm In Which We Believe Ourselves To Be At Home...by The Opening Up Of A World, All Things Gain Their Lingering And Hastening, Their Remoteness And Nearness, Their Scope And Limits. In A World's Worlding Is Gathered That Spaciousness Out Of Which The Protective Grace Of The Gods Is Granted And Withheld. Even This Doom Of The God Remaining Absent Is A Way In Which The World Worlds...all Coming To Presence...keeps Itself Concealed To The Last.

Since Time Itself Is Not Movement, It Must Somehow Have To Do With Movement.time Is Initially Encountered In Those Entities Which Are Changeable, Change Is In Time. How Is Time Exhibited In This Way Of Encountering It, Namely, As That Within Which Things Change? Does It Here Give Itself As Itself In What It Is? Can An Axplacation Of Time Starts Here Guarantee That Time Will Thereby Provide As It Were The Fundamental Phenomena That Determine It In Its Own Being?

I See The Situation Of Man In The World Of Planetary Technicity Not As An Inexitricable And Inescapable Destiny, But I See The Task Of Thought Precisely In This, That Within Its Own Limits It Helps Man As Such Achieve A Satisfactory Relationship To The Essence Of Technicity. National Socialism Did Indeed Go In This Direction. Those People, However, Were Far Too Poorly Equipped For Thought To Arrive At A Really Explicit Relationship To What Is Happening Today And Has Been Underway For The Past 300 Years.

Dasein Is A Being That Does Not Simply Occur Among Other Beings. Rather It Is Ontically Distinguished By The Fact That In Its Being This Being Is Concerned About Its Very Being. Thus It Is Constitutive Of The Being Of Dasein To Have, In Its Very Being, A Relation Of Being To This Being.