For The Lesser Evil Is Reckoned A

How Strange It Is That Socrates, After Having Made The Children Common, Should Hinder Lovers From Carnal Intercourse Only, But Should Permit Love And Familiarities Between Father And Son Or Between Brother And Brother, Than Which Nothing Can Be More Unseemly, Since Even Without Them Love Of This Sort Is Improper. How Strange, Too, To Forbid Intercourse For No Other Reason Than The Violence Of The Pleasure, As Though The Relationship Of Father And Son Or Of Brothers With One Another Made No Difference.

It Is Clear That Those Constitutions Which Aim At The Common Good Are Right, As Being In Accord With Absolute Justice; While Those Which Aim Only At The Good Of The Rulers Are Wrong.

Democracy Is The Form Of Government In Which The Free Are Rulers.

Human Good Turns Out To Be Activity Of Soul Exhibiting Excellence, And If There Is More Than One Sort Of Excellence, In Accordance With The Best And Most Complete.foroneswallowdoesnot Makea Summer, Nor Does One Day; And So Too One Day, Or A Short Time, Does Not Make A Man Blessed And Happy.

[prudence] Is The Virtue Of That Part Of The Intellect [the Calculative] To Which It Belongs; And . . . Our Choice Of Actions Will Not Be Right Without Prudence Any More Than Without Moral Virtue, Since, While Moral Virtue Enables Us To Achieve The End, Prudence Makes Us Adopt The Right Means To The End.