For Pleasure Is A State Of Soul,

It [justice] Is Complete Virtue In The Fullest Sense, Because It Is The Active Exercise Of Complete Virtue; And It Is Complete Because Its Possessor Can Exercise It In Relation To Another Person, And Not Only By Himself.

What You Have To Learn To Do, You Learn By Doing.

We, On The Other Hand, Must Take For Granted That The Things That Exist By Nature Are, Either All Or Some Of Them, In Motion.

We Ought To Be Able To Persuade On Opposite Sides Of A Question; As Also We Ought In The Case Of Arguing By Syllogism: Not That We Should Practice Both, For It Is Not Right To Persuade To What Is Bad; But In Order That The Bearing Of The Case May Not Escape Us, And That When Another Makes An Unfair Use Of These Reasonings, We May Be Able To Solve Them.

Dignity Does Not Consist In Possessing Honors, But In Deserving Them.