By Self-interest, Man Has Become Gregarious, But

While Economics Is About How People Make Choice, Sociology Is About How They Don't Have Any Choice To Make.

[the Church] Is In Its Major Part An Opponent Still Of Progress And Improvement In All The Ways That Diminish Suffering In The World, Because It Has Chosen To Label As Morality A Certain Narrow Set Of Rules Of Conduct Which Have Nothing To Do With Human Happiness; And When You Say That This Or That Ought To Be Done Because It Would Make For Human Happiness, They Think That Has Nothing To Do With The Matter At All. "what Has Human Happiness To Do With Morals? The Object Of Morals Is Not To Make People Happy.

When A Man Acts In Ways That Annoy Us We Wish To Think Him Wicked, And We Refuse To Face The Fact That His Annoying Behavior Is The Result Of Antecedent Causes Which, If You Follow Them Long Enough, Will Take You Beyond The Moment Of His Birth, And Therefore To Events For Which He Cannot Be Held Responsible By Any Stretch Of Imagination... When A Motorcar Fails To Start, We Do Not Attribute Its Annoying Behavior To Sin, We Do Not Say, You Are A Wicked Motorcar, And You Shall Not Have Any More Gasoline Until You Go.

Patriotism Which Has The Quality Of Intoxication Is A Danger Not Only To Its Native Land But To The World, And "my Country Never Wrong" Is An Even More Dangerous Maxim Than "my Country, Right Or Wrong."

At The Age Of Eleven, I Began Euclid, With My Brother As My Tutor. This Was One Of The Great Events Of My Life, As Dazzling As First Love. I Had Not Imagined There Was Anything So Delicious In The World. From That Moment Until I Was Thirty-eight, Mathematics Was My Chief Interest And My Chief Source Of Happiness.