Because I Know That I Am Not

This Is The Highest Honour Of The Church, That, Until He Is United To Us, The Son Of God Reckons Himself In Some Measure Imperfect. What Consolation Is It For Us To Learn, That, Not Until We Are Along With Him, Does He Possess All His Parts, Or Wish To Be Regarded As Complete! Hence, In The First Epistle To The Corinthians, When The Apostle Discusses Largely The Metaphor Of A Human Body, He Includes Under The Single Name Of Christ The Whole Church.

Whoever Is Not Satisfied With Christ Alone, Strives After Something Beyond Absolute Perfection.

The Sum Is, That The Worship Of God Must Be Spiritual, In Order That It May Correspond With His Nature. For Although Moses Only Speaks Of Idolatry, Yet There Is No Doubt But That By Synecdoche, As In All The Rest Of The Law, He Condemns All Fictitious Services Which Men In Their Ingenuity Have Invented.

Elisabeth, Again, While She Praises Her, Is So Far From Hiding The Divine Glory, That She Ascribes Everything To God. And Yet, Though She Acknowledges The Superiority Of Mary To Herself And To Others, She Does Not Envy Her The Higher Distinction, But Modestly Declares That She Had Obtained More Than She Deserved.

That Man Is Truly Humble Who Neither Claims Any Personal Merit In The Sight Of God, Nor Proudly Despises Brethren, Or Aims At Being Thought Superior To Them, But Reckons It Enough That He Is One Of The Members Of Christ, And Desires Nothing More Than That The Head Alone Should Be Exalted.