Analysis Does Not Set Out To Make

It Is No Wonder If, Under The Pressure Of These Possibilities Of Suffering, Men Are Accustomed To Moderate Their Claims To Happiness - Just As The Pleasure Principle Itself, Indeed, Under The Influence Of The External World, Changed Into The More Modest Reality Principle -, If A Man Thinks Himself Happy Merely To Have Escaped Unhappiness Or To Have Survived His Suffering, And If In General The Task Of Avoiding Suffering Pushes That Of Obtaining Pleasure Into The Background.

The Fateful Question For The Human Species Seems To Me To Be Whether And To What Extent Their Cultural Development Will Succeed In Mastering The Disturbance Of Their Communal Life By The Human Instinct Of Aggression And Self-destruction ... One Thing Only Do I Know For Certain And That Is That Man's Judgements Of Value Follow Directly From His Wihes For Happiness-that, Accordingly, They Are An Attempt To Support His Illusions With Arguments.

One... Gets An Impression That Civilization Is Something Which Was Imposed On A Resisting Majority By A Minority Which Understood How To Obtain Possession Of The Means To Power And Coercion. It Is, Of Course, Natural To Assume That These Difficulties Are Not Inherent In The Nature Of Civilization Itself But Are Determined By The Imperfections Of The Cultural Forms Which Have So Far Been Developed.

[the Child] Takes His Play Very Seriously And He Expends Large Amounts Of Emotion On It. The Opposite Of Play Is Not What Is Serious But What Is Real.

The Assumption That Everything Past Is Preserved Holds Good Even In Mental Life Only On Condition That The Organ Of The Mind Has Remained Intact And That Its Tissues Have Not Been Damaged By Trauma Or Inflammation. But Destructive Influences Which Can Be Compared To Causes Of Illness Like These Are Never Lacking In The History Of A City, Even If It Has Had A Less Chequered Past Than Rome, And Even If, Like London, It Has Hardly Ever Suffered From The Visitations Of An Enemy.