A Lot Of Making A Movie Is

In A Situation Like This, Of Course You Identify With Everyone Who's Suffering. (but We Must Also Think About) The Terrorists Who Are Creating Such Horrible Future Lives For Themselves Because Of The Negativity Of This Karma. It's All Of Our Jobs To Keep Our Minds As Expansive As Possible. If You Can See (the Terrorists) As A Relative Who's Dangerously Sick And We Have To Give Them Medicine, And The Medicine Is Love And Compassion. There's Nothing Better.

In Saving Tibet, You Save The Possibility That We Are All Brothers, Sisters.

I Find That You Can Use An Acting Technique When The Thing Isn't Working, Not That You Make The Technique The End Result Of Your Work. You Use The Technique When You're In Trouble And Things Aren't Flowing The Way They Should. It's A Way Of Fooling Yourself To Make It Work Again.

When His Holiness Won The Nobel Peace Prize, There Was A Quantum Leap. He Is Not Seen As Solely A Tibetan Anymore; He Belongs To The World.

I've Lived In New York When I've Had Nothing, And I've Lived In New York When I Had Money, And New York Changes Radically Depending On How Much Money You Have. It's The Texture Of Life.