A Free Man Is He That, In

Man Is Distinguished Not Only By His Reason, But Also By This Singular Passion, From All Other Animals.

For Such Is The Nature Of Men, That Howsoever They May Acknowledge Many Others To Be More Witty, Or More Eloquent, Or More Learned, Yet They Will Hardly Believe There Be Many So Wise As Themselves, For They See Their Own Wit At Hand, And Other Men's At A Distance. But This Proveth Rather That Men Are In That Point Equal, Than Unequal. For There Is Not Ordinarily A Greater Sign Of The Equal Distribution Of Any Thing Than That Every Man Is Contented With His Share.

Scientia Potentia Est, Sed Parva; Quia Scientia Egregia Rara Est, Nec Proinde Apparens Nisi Paucissimis, Et In Paucis Rebus. Scientiae Enim Ea Natura Est, Ut Esse Intelligi Non Possit, Nisi Ab Illis Qui Sunt Scientia Praediti.

It Is Manifest Therefore That They Who Have Sovereign Power, Are Immediate Rulers Of The Church Under Christ, And All Others But Subordinate To Them. If That Were Not, But Kings Should Command One Thing Upon Pain Of Death, And Priests Another Upon Pain Of Damnation, It Would Be Impossible That Peace And Religion Should Stand Together.

Ambition, And Covetousnesse Are Passions That Are Perpetually Incumbent, And Pressing.